This is an old post now, written mostly a couple of days after the US election, with some edits today. My thoughts are still the same. Since then, however, I’ve seen numerous videos online of people uttering hateful things at ethnic minorities and just this morning I saw a video of portions of an “alt-right” leader giving a speech of filled overtly white-supremacist rhetoric—in fact, it sounded not unlike a speech Hitler may have given earlier in his ascendancy and individuals in the audience were giving the Nazi salute, saying “Hail, Trump!” This gives me pause. Trump may not personally endorse this stuff and may not be personally responsible, but it seems that the election of Trump has empowered individuals and groups with these tendencies and from what I hear, Trump has appointed some far-right men with white-supremacist associations. It remains to be seen if this stuff is coming to light because people are aware of those tendencies in Trump’s campaign platform and are highlighting what’s out there anyway, whoever is in the White House. It’s not time to panic (I’m not sure it ever is, given what I say below), but awareness, a willingness to speak out for the poor and oppressed, and prayer are fitting responses.
Yesterday was a weird day. The previous day had begun at 5:30am, ran through a long but productive board meeting that was over at 11:00pm, and then at home some tossing and turning in bed until 2:00am while my wife and son watched the US election results come in. To be honest, I didn’t have much vested interest in the election. Trump wouldn’t have been my choice, but mostly from a character and lack of experience perspective, as I don’t know much about his policies (or Hillary’s, for that matter). My mind was not active because of the election, but because of the business of the day and because what I anticipated happening online the next day as a result of the election. My Facebook feed would be filled with friends and acquaintances celebrating Trump as God’s gift to the world and with other friends and acquaintances weeping over the worst possible election result imaginable, and the two were not likely to speak kindly of each other. I spent some time wrestling with what, if anything, I could speak into that divisive cacophony.
So yesterday I was exhausted and felt a great heaviness. I also felt a bit lost. I couldn’t figure out why. I can understand why people are surprised and upset at Trump’s election. I don’t understand why others think Trump is God’s gift to the US and the world, but I can understand the fact that many people for whatever reason voted for him and so were happy that he won. But neither of those things were weighing me down.
By the end of the day, it became more clear to me. I am generally speaking an even-keeled person. Not much ruffles my feathers, not much gets me either upset or excited. Life is good and it goes on. All shall be well, one way or another. But—possibly as a result of my even-keeledness—I also don’t do drama. I don’t like the wailing and gnashing of teeth over election results; neither do I like the rejoicing and triumphant glee of the religious far-right in response to this particular election. Both sides, it seems to me, overdo the response. The world hasn’t come to an end because of this and it likely won’t; they have not elected the Chosen One, the Saviour, and they never will.
But there is a lot of that kind of drama going on and I find myself caught in the middle and struggling with whether to keep silent or speak up. In the morning I did speak up a bit and it got me more frustrated, mostly because it caused more drama, but also because later I realized that what I should really do is turn it all off and pray, contemplate, be with God.
Late on election night I posted these words from Scot McKnight’s blog:
“I went to bed last night with Jesus as Lord. I go to bed tonight with Jesus as Lord. And every day from now into eternity Jesus is Lord.
Participation in our election dare not be seen as the lever that turns the eschatological designs God has for this world. Where is our hope? November 8 may tell us.” (link)
This is true. But I also realized that Christians on both sides may say or hear similar things but interpret them very differently. Other people have said things like, “God is in control,” but that can mean vastly different things, too.
When I say “Jesus is Lord” and when I agree that “God is in control,” I don’t mean that God wills the election results (whatever they are) or that people and nations cannot make wrong, even devastating, choices. That we can seriously mess up and that God is at the same time in control is abundantly clear from the biblical narrative.
To say, “Jesus is Lord” or “God is in control” is not to say, “It’s okay, don’t worry, this is the way it’s meant to be.” It is to say, “Fear not, Jesus is Lord, God is in control beyond and above this election.” God can and will redeem, fix, justify, restore what needs those things, and even the stupid things we do cannot thwart God’s plans.
To say “Jesus is Lord” is also to remind us that as Christians we are called to allegiance to someone who stands far above whoever the president—or prime minister or premiere—elect may be. To say that “Jesus is Lord” is a reminder that we are called to live lives that reflect Jesus’ lordship over us, which means we must seek after the protection and care of the most vulnerable, the young, the poor, and oppressed, and call our governments to their responsibilities in that regard.**
This is where it tends to get tricky for Christians on the political right (at least the far right). I’ve seen a number of comments on Facebook where Christians suggest Clinton would have been a better choice. In response, inevitably other Christians say, “Well, the unborn that are being murdered wouldn’t think so!” or “Not if you value the life of the unborn!” For some this election is once again a one-(or maybe two-)issue decision. Unfortunately, these kinds of comments don’t reflect the reality of how political (and legal) systems work, nor complexity of the issues themselves. And the fact that we live in a world shot through with sin makes these kinds of issues especially tricky.
But that’s a post for another day. For now I’ll just say that if we are going to vote based on “Christian values,” there are more than one or two issues that should be considered and other issues that need to be reconsidered, and some some issues with which we have to struggle with and remain in deep tension.
**Patrick Franklin and N.T. Wright both made similar comments on their Facebook pages (I’m sure Wright, at least, as previously influenced me on this):
“God is sovereign. Is this comforting? On one level, yes. But let’s remember that God has sovereignly given human beings freedom and calls upon us to exercise that freedom in ways that honour what God cares about. When we fail to do that, people suffer. And God has special care for “the least of these” – the poor, the suffering, the marginalized, the ‘alien’, the hungry, the outcast, the homeless, the sick, . . . as Jesus and all the prophets passionately insist. To those who are in despair over the Trump win, have hope. To those celebrating: remember that our job is to hold government accountable to be just, fair, benevolent, peacable, and dedicated to the flourishing of all human beings (all of whom bear the divine image).” (Patrick Franklin)
“Whenever the question of national leadership comes up, my mind goes to Psalm 72. It provides a stunning vision of what God wants all leaders and rulers to be like, especially in prioritizing the needs of the poor. Christians believe three things about this: first, that the vision was fulfilled in Jesus himself; second, that with Jesus already enthroned, all rulers are called to imitate this model; third, that those who faithfully follow Jesus have the responsibility to share his rule by reminding those who exercise worldly power of their calling.” (N.T. Wright)