Something Christians don’t pause to consider enough is what the Bible does and does not say. An obvious example is “The Lord helps those who help themselves.” This sounds biblical, but it’s found nowhere in the pages of scripture.
Most other examples are not as obvious. Terry Tiessen, professor emeritus of systematic theology and ethics here at Providence Seminary, wrote an interesting post about why there are so many differing conclusions about scripture when most of those conclusions are arrived at by a similar method of interpretation.
His post deals in particular with the question of who can be saved (about which he has published a book through IVP). Tiessen is an accessibilist. I’m not exactly sure what this means, but I think it is essentially the same as inclusivism (but Tiessen does not like that term). It has something to do with the wideness of God’s salvation (vs. exclusivism) in terms of an individual’s context and level of received revelation (he is not a universalist).
Anyway, he had this to say about what the Bible does and does not say about who can be saved:
I find no texts in the Bible that state explicitly that only the evangelized will be saved, nor any that state explicitly that any of the unevangelized will be saved. Although gospel exclusivists cite numerous texts which appear to them to affirm explicitly what they assert, four problems are common in their interpretation of these texts: first, texts asserting the uniqueness of Christ as the world’s only Saviour are read as assertions that knowledge of Christ is necessary to benefit from his saving work (eg. Acts 4:12); second, texts asserting the saving efficacy of belief in Jesus are read as assertions that only such fully informed faith can save (e.g. the citation of Joel 2:32 in Rom. 10:13); third, Scripture is clear that all who believe in Jesus are saved and that all who reject Jesus remain condemned. But it is often not observed that texts which speak of not believing (i.e. rejecting) Jesus are in contexts where knowledge of him is assumed, and so these cannot be extended to refer to the unevangelized (e.g., Jn 3:16-18); and fourth, the context of texts is ignored, as in Romans 10, where Paul rejects, as a possible explanation for widespread unbelief in Jesus as the Messiah, that Jews were ignorant of him. So, this much cited text is not speaking of the unevangelized, though it does state clearly the necessity of revelation for saving faith.
I posit that this absence of texts explicitly stating gospel exclusivism is probably the main reason for widespread agnosticism on this point among evangelicals these days.
(Read the whole post here.)